You know, I don't understand why everyone is getting so upset about troughing MPs. Is it that we are appalled that people could be so blatant in taking our money for their own use? Or is it that we are disappointed that the real purpose of democratic politics has been revealed to us and having naively put our trust in it all our illusions are now shattered?
After all what else is multi-party democracy other than an open competition amongst different groups of people who want to command for themselves the vast resources government takes from us. That the extent of this has now been shown to reach such personal use of those resources should hardly surprise us.
Last night I was listening, via the magic of my new pride and joy, my iPhone, to a lecture by the market anarchist Austrian economist Hans-Hermann Hoppe, most of the substance of which he had covered in his speech last year at the Libertarian Alliance conference in London. My iPhone entertainment was a lecture entitled "The Impossibility of Limited Government" and you can read it at the Mises Institute's website or download the podcast (which I recommend because in places it's actually quite sardonically funny).
It seems even market fundamentalists believe that there are limits to the benefits of competition. Here's the most salient passage applicable to our troughing MPs:
Moreover, because the Constitution provided explicitly for "open entry" into state government — anyone could become a member of Congress, president, or a Supreme Court judge — resistance against state property invasions declined; and as the result of "open political competition" the entire character structure of society became distorted, and more and more bad characters rose to the top.[12]
Free entry and competition is not always good. Competition in the production of goods is good, but competition in the production of bads is not. Free competition in killing, stealing, counterfeiting, or swindling, for instance, is not good; it is worse than bad. Yet this is precisely what is instituted by open political competition, i.e., democracy.
In every society, people who covet another man's property exist, but in most cases people learn not to act on this desire or even feel ashamed for entertaining it.[13] In an anarchocapitalist society in particular, anyone acting on such a desire is considered a criminal and is suppressed by physical violence. Under monarchical rule, by contrast, only one person — the king — can act on his desire for another man's property, and it is this that makes him a potential threat. However, because only he can expropriate while everyone else is forbidden to do likewise, a king's every action will be regarded with utmost suspicion.[14] Moreover, the selection of a king is by accident of his noble birth. His only characteristic qualification is his upbringing as a future king and preserver of the dynasty and its possessions. This does not assure that he will not be evil, of course; at the same time, however, it does not preclude that a king might actually be a harmless dilettante or even a decent person.
In distinct contrast, by freeing up entry into government, the Constitution permitted anyone to openly express his desire for other men's property; indeed, owing to the constitutional guarantee of "freedom of speech," everyone is protected in so doing. Moreover, everyone is permitted to act on this desire, provided that he gains entry into government; hence, under the Constitution, everyone becomes a potential threat.
To be sure, there are people who are unafflicted by the desire to enrich themselves at the expense of others and to lord it over them; that is, there are people who wish only to work, produce, and enjoy the fruits of their labor. However, if politics — the acquisition of goods by political means (taxation and legislation) — is permitted, even these harmless people will be profoundly affected.
In order to defend themselves against attacks on their liberty and property by those who have fewer moral scruples, even these honest, hardworking people must become "political animals" and spend more and more time and energy developing their political skills. Given that the characteristics and talents required for political success — good looks, sociability, oratorical power, charisma, etc. — are distributed unequally among men, then those with these particular characteristics and skills will have a sound advantage in the competition for scarce resources (economic success) as compared with those without them.
Worse still, given that, in every society, more "have-nots" of everything worth having exist than "haves," the politically talented who have little or no inhibition against taking property and lording it over others will have a clear advantage over those with such scruples. That is, open political competition favors aggressive, hence dangerous, rather than defensive, hence harmless, political talents and will thus lead to the cultivation and perfection of the peculiar skills of demagoguery, deception, lying, opportunism, corruption, and bribery. Therefore, entrance into and success within government will become increasingly impossible for anyone hampered by moral scruples against lying and stealing.
Unlike kings then, congressmen, presidents, and Supreme Court judges do not and cannot acquire their positions accidentally. Rather, they reach their position because of their proficiency as morally uninhibited demagogues. Moreover, even outside the orbit of government, within civil society, individuals will increasingly rise to the top of economic and financial success, not on account of their productive or entrepreneurial talents or even their superior defensive political talents, but rather because of their superior skills as unscrupulous political entrepreneurs and lobbyists. Thus, the Constitution virtually assures that exclusively dangerous men will rise to the pinnacle of government power and that moral behavior and ethical standards will tend to decline and deteriorate over all.
[from Hans-Hermann Hoppe; "On the Impossibility of Limited Government and the Prospects for a Second American Revolution"]
So, let us not be angry at our conspicuously greedy MPs; let's instead be grateful that they have exposed at last the true motivation behind democracy and its participants and hangers on. Also I suspect we should not be surprised that it has taken Labour's excesses to expose much of this. After all, Tories, and Whigs, and Liberals, have had many centuries developing their pick-pocketing style, it had to be these brash, clumsy, nouveuax elites who would get carried away, as if they thought they had to catch up with these others' centuries of pilfering in one term in case they never got the chance again (which may now very well be true of course).
Just last week I saw a piece by Stuart White at the Next Left blog saying that
...one claim made by some on the right (not all) [Jock: I'd argue not "right" but "libertarian" and therefore the true "left"] is this: at base, all people are really just selfish bastards who never miss an opportunity to maximize their own income and wealth. Even very moderate social democrats, who hold to a less radical egalitarianism than, say, Jerry Cohen (or John Stuart Mill), must, in all consistency, hold that it is both possible and desirable for people to run their lives on the basis of a higher principle than this.
and goes on to say that
If a Labour MP uses the expenses system in a way that deliberately maxes out what they get then, I suggest, they are acting in a way that conforms to the right-wing claim. They are not acting in their own lives on the basis of the principle which they must, in all consistency, think society as a whole both can and should live up to.
[from Stuart White; "If you're an egalitarian, how come you claimed so much in expenses?" on the Fabian Society "Next Left" blog]
Needless to say, I disagree. If a Labour MP, despite their apparent claim to the "higher principle" Stuart conjures up, can be getting up to this, does it not actually confirm the truth of the analysis of the likes of Hoppe and libertarians and anarchists past and present that we make it easier for bad men to come to rule over us, and this applies both in the political sphere and the commercial sphere by creating these power structures that maximize their opportunity to do so. Do away with the state and they'd not have this opportunity.
Let us not let the grubby system sweep this under the carpet and claim it is an aberration of otherwise good men trying to to good things. In is endemic in the system that puts a few people in charge of the vast resources they are able to steal from the rest of us. The system does not need reform. This episode has shown it for what it is, and it needs to go.
For further reading, I suggest: 
"Democracy: The God That Failed - The Economics and Politics of Monarchy, Democracy and Natural Order" (Hans-Hermann Hoppe)
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