The time has come to pass as it was written in the year of our lord Sixteen hundred and ninety, and in the second year of the reign of our glorious sovereign majesty William, Stadtholder of Holland, Prince of Orange and Count of Nassau-Dillenburg and his Queen, Mary; King and Queen of England, Scotland, France and Ireland, Defenders of the Faith, etc. by Mr John Locke:
222. The reason why men enter into society, is the preservation of their property; and the end why they chuse and authorize a legislative, is, that there may be laws made, and rules set, as guards and fences to the properties of all the members of the society, to limit the power, and moderate the dominion, of every part and member of the society: for since it can never be supposed to be the will of the society, that the legislative should have a power to destroy that which every one designs to secure, by entering into society, and for which the people submitted themselves to legislators of their own making; whenever the legislators endeavour to take away, and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any farther obedience, and are left to the common refuge, which God hath provided for all men, against force and violence. Whensoever therefore the legislative shall transgress this fundamental rule of society; and either by ambition, fear, folly or corruption, endeavour to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people; by this breach of trust they forfeit the power the people had put into their hands for quite contrary ends, and it devolves to the people, who. have a right to resume their original liberty, and, by the establishment of a new legislative, (such as they shall think fit) provide for their own safety and security, which is the end for which they are in society. What I have said here, concerning the legislative in general, holds true also concerning the supreme executor, who having a double trust put in him, both to have a part in the legislative, and the supreme execution of the law, acts against both, when he goes about to set up his own arbitrary will as the law of the society. He acts also contrary to his trust, when he either employs the force, treasure, and offices of the society, to corrupt the representatives, and gain them to his purposes; or openly preengages the electors, and prescribes to their choice, such, whom he has, by sollicitations, threats, promises, or otherwise, won to his designs; and employs them to bring in such, who have promised before-hand what to vote, and what to enact. Thus to regulate candidates and electors, and new-model the ways of election, what is it but to cut up the government by the roots, and poison the very fountain of public security? for the people having reserved to themselves the choice of their representatives, as the fence to their properties, could do it for no other end, but that they might always be freely chosen, and so chosen, freely act, and advise, as the necessity of the common-wealth, and the public good should, upon examination, and mature debate, be judged to require. This, those who give their votes before they hear the debate, and have weighed the reasons on all sides, are not capable of doing. To prepare such an assembly as this, and endeavour to set up the declared abettors of his own will, for the true representatives of the people, and the law-makers of the society, is certainly as great a breach of trust, and as perfect a declaration of a design to subvert the government, as is possible to be met with. To which, if one shall add rewards and punishments visibly employed to the same end, and all the arts of perverted law made use of, to take off and destroy all that stand in the way of such a design, and will not comply and consent to betray the liberties of their country, it will be past doubt what is doing. What power they ought to have in the society, who thus employ it contrary to the trust went along with it in its first institution, is easy to determine; and one cannot but see, that he, who has once attempted any such thing as this, cannot any longer be trusted.
[from John Locke, "The Second Treatise of Civil Government", Ch XIX "Of the Dissolution of Government", Para 222 (1690)"]
At the present government's behest we have:
- over a decade seen ordinary people robbed of their earnings through massively rising house prices and the debt money inflation created on to finance these;
- in the past year seen the result of this: further destruction of capital on a scale almost unprecedented, affecting those impoverished by the first as well as those made more wealthy;
- seen that our own and future generations will be paying for the bitter pill with which they have tried to clean this ordure of their own making through the further attachment of our earnings, property and wealth;
- overt examples of politicians taking our money for their own frivolities under the eyes of all the others;
- a parliament reduced to a leisure club by the business management of a government desperate to get their authoritarian legislative program through further to curtail our liberties;
- and a government that has used all the patronage at its disposal to buy the votes of those elected to represent us, not them;
- had a government that has taken us into military adventures of the most unwise kind, based on lies and exaggerations and at the behest of a foreign power and which have killed many of our bravest fellow citizens.
I do not believe the good and wise Mr Locke was suggesting that it was up to the various people inside that suppurating House of Common Thieves and Accomplices to invoke the right to dissolve and choose the form and method of replacing it, perhaps especially those whose main interest is in securing power in the next parliament. He said it was up to us, the "other half" of the social contract: We The People.
To stitch up a new set of regulations to permit lesser troughings amongst themselves would be a complete travesty. We need a comprehensive and popular settlement that will not become a part of a package of hundreds of other policies in a party manifesto whose importance may vary from voter to voter and eclipse the program of change in the orders of the House.
I suggest that we have a National Government beginning as soon as possible, with, effectively, only one task: to consult as widely as possible with the people of Britain on a new constitution, new forms of government and representation, to include the powers and competencies of national, local and community level governance, and to produce a short list of different constitutional options to be voted on by the people in a referendum.
If we can be trusted to choose from thousands of hopefuls to dance or sing or otherwise perform before our monarch in a variety show, we can surely manage to sift through the various options and priorities and put together a constitution worthy of Her Majesty's signature.
A Zero Based State! By the people and from the people. Vive la Revolution!
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