The Third Sector, Fake Charities and Libertarianism

The Third Sector, Fake Charities and Libertarianism

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There has been a fair amount of comment on (mostly libertarian) blogs recently about "fake charities" - bodies that we are made to think are reliant on our individual, personal donations but which are in fact heavily subsidized by the state for promoting government objectives and messages. That is all fair - transparency is important, none more so than in the charitable sector which is legally constrained from engaging in political activity and if a "charity" is receiving a lot of its funding from the state (in whatever form including the National Lottery) and appearing to parrot government policy it risks confidence in the whole philanthropic ideal of the charitable sector.

However, I also notice that some of this criticism seems to be being, linguistically at least, sloppily targeted at the "Third Sector" generally. And I just wanted to say that there is a lot of good stuff, especially for libertarians, out here in the so-called "Third Sector".

I hate the very phrase "The Third Sector" - it seems to echo the whole "Third Way" idea that somewhere between the "First" and "Second" sectors (which are of course never referred to in this way) - government and private enterprise or vice versa there must exist this less-toxic-than-capitalism but less-interventionist-than-public-sector great thing that combines corporate 'efficiency' with 'social awareness'. Or something.

For a start then, what is termed the "Third Sector" should, to my way of thinking, properly be called the "First Sector" - chronologically I would say that charity and mutual co-operation predated either government or capitalism. Humanity got going as a clan through that sort of co-operative effort long before we were "ruled" in the sense we know it today or "corporatised". In that sense, the "Third Sector" is kind of like the "Oldest Profession" - it just exists, and has always existed, is part of the human psyche to help and be helped and to understand that economic incentives can benefit us all.

Then there's the oft misused term "Not For Profit" as if profit is a dirty word and a business that is "not for profit" epitomises this grand ideal that we can have capitalist efficiencies without the greed. "Not For Profit" is of course complete balderdash. To aim not to make a profit is to aim to fail. Or, in the context of this "fake charity" criticism to be so unsustainable as to need perpetual help from somewhere else. There are, of course, things in life that will not be likely to turn a profit, perhaps because they take on externalities that, costly as they may be, are unaddressed by other sorts of organizations. These are the proper targets of charitable and philanthropic giving.

But the other half of this "Third Sector" is made up of businesses, so called "social enterprises". Back in 2002 when I was standing for re-election to Oxford City Council, I had initiated a year or so previously some discussions about flogging off the city council's leisure facilities to a co-operative, social enterprise. As "public assets" they were clearly suffering from a combination of the "tragedy of the commons" and the "Cinderella service" compared with other statutory duties that consume most of councils' budgets, leaving these discretionary services to fight for the few remaining crumbs which were not really ever going to be enough to keep them remotely in shape or competitive resulting in further decline. They were a drain on the public finances being exploited by a really very small number of users - users that were more often than not the stereotype of more health conscious middle class residents who thought that supporting the council facilities was the "right thing to do" as well as being a good deal cheaper at the point of delivery than private gym memberships say. Typical "club goods" being dressed up as "public goods".

The then Labour leisure services spokesman on the council, notwithstanding the Labour movement's supposed sympathy with the co-operative movement, made some very public denunciations in the local media and in council that I was planning on "privatizing" the leisure facilities, and, by implication, that I was hell bent on someone profiteering from them at the expense of the residents who would have to pay more. As an aside I notice that the current Labour council in Oxford, strapped for cash, has just done exactly that - a huge U-turn for which I don't expect I'll ever receive an apology! Only now they haven't got a public receipt for the assets; rather they have given them away for a period in return for promises of investment. Okay, so that's a trade off that those off us who no longer have access to the full and dismal financial picture of the services cannot judge.

But the point is, as social businesses, whatever ownership form they take - co-operatives, industrial and provident societies, community interest companies, friendly societies, they all have to be functioning, profitable businesses if they are to continue to exist for long enough to dispense the social benefits they seek to achieve. Some of us in the Social Enterprise sector like to call them "more than profit" businesses. The profit motive is still the lifeblood of what we do, because it is only that that enables us to be generous and of social benefit rather than a social drain on precious resources.

Social enterprise is for me a political priority. It is the primary way in which we can wrest functions from the state and return them to the realm of voluntary co-operation. Of taking them out of the hands of those who seek power over us and into the hands of real people, working with each other to meet their own needs between themselves.

And excuse me, but in a world where private corporations get favourable deals from government and contracts and bail outs and protectionist regulation, if there's any little pots of money on offer to help make get genuine social enterprises off the ground (often made all the more frustrating by the demands of statists to jump through regulatory and reporting hoops) and be sustainable and in the process reduce the size of the state, I'm certainly not going to apologize for taking it. It's not our raison d'etre, but it could make the difference between getting off the ground or remaining a frustrated good idea. But the fact is that in many cases, the best source of money to get such things going, start up funding, actually comes from the real charities like Esmee Fairbairn, established with a specific aim of finding market solutions to social needs by genuine philanthropists.

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Comments

Anonymous's picture

Excellent post, Sir, and one I very much sympathise with. The "third sector" thing has always bugged me, too, although I'd previously considered "market interactions" and the inevitable first stage of human interaction--bartering et cetera, as well as Darwinian incentives, which can be argued to be market-esque--and voluntary, mutual collaboration to come second, then finally authoritarian states last. Anyway, this could take us off on an unhelpful anthropological tangent.

With regards to "not-for-profit", should this not be differentiated from "not-for-surplus", with the only difference being that the former benefits investors (ie. shareholders), whereas in the latter scenario surplus goes back into the activity, as investors are assumed to have invested purely for alturistic reasons, and therefore do not receive dividends? For context, I used to work at a CIC that was "tied" to a charity; the CIC's objective was to make as much money as possible, from trading (not fundraising), so that any profit / surplus we made would fund the charity.

Anonymous's picture

Ta for link. As it happens, ALL enterprises are social enterprises, unless they are monopolists* or corporatists.

* Includes landowners, airlines etc.

Anonymous's picture

We'll turn you into an Agorist ;)

Charities are an odd thing, I'm not sure what makes a company a charity outside of the law...

Every business in a free market must provide a service which is desired by people, that includes taking donations to help others, or selling goods and passing on profits to those deemed in need of the help. A charity I suppose would become a business which relies upon donations (of money, capital or labour), with no service except a feeling of having done good as a result.

In a libertarian society there would be far more scope for such bodies, performing many duties from legal advice to community centres and assistence for the unwilling poor (a vastly reduced section of society).

The 'not for profit' thing is odd too. I suppose it means that the owners do not take anything from the company except their wages for the work they do (if any) - in a libertarian society it is likely that this will be the case for the majority of business since competative pressure will mean profit is only realised at the margins when an entrepreneur exploits a gap in the market, and only then until competitors catch up and competition reduces the profit to hovering around zero (sometimes above, sometimes below).

 

Anonymous's picture
Jock's picture

Yawn! How tedious. Still, I suppose it serves to reveal where you cut and paste your comments from, Alan. Rumbled!

Anonymous's picture

Er no. Sorry to disappoint you but the process I used is called extrapolating from first principles.

It is hardly my problem that the primary assumptions of your philosophical outlook lead directly into the murkiest realms of human thought.

Thank goodness that you are so selective in your application.  

Jock's picture

Actually Alan, I'm going to stop you right there. I'm not having you pollute two separate threads with your silly conflation of different issues and cross posting to one concerning something completely different.

Fair warning - anything more on that irrelevance on this thread will be marked as spam, and with it your reputation with the system may well deteriorate and start marking your other postings as spam.

Anonymous's picture

They are not different issues, as you well know. The issue to both is the question of prohibition in general, but although that is irrelevant to this thread I will cease.

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